Showing posts with label entertainment reviews. Show all posts

Mysteries and Hopes Converge on a Shrine  

Posted by: Gwen Stewart in


Moving between heaven and hell, or perhaps just sky and earth, the pilgrims who walk and tremble and are sometimes pushed through “Lourdes” in wheelchairs are usually seen at a remove. One exception is Christine, a young woman with multiple sclerosis who is played by the French actress Sylvie Testud. Tucked into a wheelchair, her limbs immobile and hands tightly curled, Christine looks around her — at the other visitors, the helpful aides, the strange locale — with a gaze that seems at once incurious and beatific.

Situated in southwest France north of the Pyrenees, Lourdes is thought by Roman Catholics to have been where the impoverished 14-year-old Bernadette Soubirous saw the Virgin Mary in 1858. She was canonized by Pope Pius XI in 1933 and by Hollywood a decade later when her story was turned into the 1943 kitsch classic “The Song of Bernadette,” with Jennifer Jones. Millions now visit Lourdes annually to attend services and drink from and bathe in the grotto waters, thought to have healing powers. It’s been claimed that the water can cure, though, as the Lourdes Web site, lourdes-france.org, puts it: “For a modern mentality, it is difficult to say that something is ‘inexplicable.’ They can only say that it is ‘unexplained.’ ” 

One of the pleasures of this intelligent, rigorously thoughtful, somewhat sly film is that it takes place in the space between the inexplicable (no explanation is possible) and the unexplained (enlightenment might be around the corner). Its director, Jessica Hausner, an Austrian working here in French, wants to explore the mysteries of life, not its certainties. One great mystery, of course, is faith itself, how people come to believe what they do and how those beliefs affect not just their thinking and feelings but also their bodies. For Christine, who speaks most profoundly through the eerie quiet of her nearly inert form — and then later through a possibly miraculous physical transformation — belief is inscribed on the body itself.

The film, which was shot on location in Lourdes — one scene features Cardinal Roger Mahony, the archbishop of Los Angeles, leading a prayer service — is largely organized around the rituals of pilgrimage. Christine, who’s closely assisted by a young woman (Léa Seydoux) who feeds and helps dress her, is pushed here and there. In one scene Christine visits the grotto, her attendant lifting her curled hand to the stone wall. Another time she visits the baths, where grotto water is poured on her head. In between, she eats and sleeps and has encounters with others (including Bruno Todeschini and a very good Elina Löwensohn). Wherever she goes, a shop selling religious souvenirs can usually be seen in the background. 

Contrary to expectation, these repeated images of the souvenir shops don’t function as overt critiques, and there’s nothing in the film as crude as an indictment of the commodification of faith. Ms. Hausner, whose earlier titles include “Lovely Rita,” is more interested in the forms that faith takes, in its individual and collective ebbing and flowing. The mesmerizing opening image — a steadily framed and angled overhead shot of a cafeteria — immediately sets her parameters. As the camera holds on the image, men and women, some in wheelchairs, begin to stream in, as if carried along by some unseen force. They’re merely being seated for a meal, but the elevated angle of the shot and the way everyone drifts in together, as if each were part of a single organism, creates a sense of a collective purpose, a unified calling. 

The few religious conversations in the film mostly take place at the edges of the story, among the other pilgrims, including a few women who serve as something of a humble Greek chorus. Together they help make up a convincing world inhabited by believers and skeptics whose ideas are largely voiced in asides and through their actions. In a wonderfully choreographed bit, a member of the Order of Malta, a religious group, tells a joke in which the Virgin Mary is the (mild) punch line. Meanwhile, in the background, Christine is secretly wheeled out the door by her roommate, an older woman with a lopsided mouth, Mme. Hartl (Gilette Barbier), who seems to think that her own fate is tied to the handicapped woman. 

What happens to Christine is mystifying, simultaneously (as they say at Lourdes) inexplicable and unexplained. Ms. Testud, a tiny actress with an often oversize and ferocious screen presence, delivers a minutely detailed performance that telegraphs a world with a thrust of her chin, a widening of her eyes. Save for the last astonishing shot of Christine’s face — now a whirlwind of expressive feeling — Ms. Testud keeps her performance generally muted, perhaps to help safeguard Ms. Hausner’s secrets. There is, after all, so much that we can’t and don’t know. As one woman says at the end of the film, during a short discussion of God, we do not know who’s in charge. And then this same woman asks a question that puts her spiritual question into comic relief: what, she wonders, is for dessert? Mysteries, as Ms. Hausner attests, abound. 

LOURDES
Opens on Wednesday in Manhattan.
Written and directed by Jessica Hausner; director of photography, Martin Gschlacht; edited by Karina Ressler; production designer, Katharina Wöppermann; produced by Mr. Gschlacht, Philippe Bober and Susanne Marian; released by Palisades Tartan. At Film Forum, 209 West Houston Street, west of Avenue of the Americas, South Village. In French, with English subtitles. Running time: 1 hour 39 minutes. This film is not rated.

WITH: Sylvie Testud (Christine), Bruno Todeschini (Kuno), Elina Löwensohn (Cécile), Gerhard Liebmann (Pater Nigl), Gilette Barbier (Mme. Hartl), Hubsi Kramer (Herr Olivetti) and Léa Seydoux (Maria).

original done by MANOHLA DARGIS at NYtimes

Genealogy for a Nation of Immigrants  

Posted by: Gwen Stewart in ,


It takes a long time and considerable patience to get to that surprise denouement of “Faces of America,” a four-part PBS series, beginning on Wednesday, about family roots by the Harvard professor Henry Louis Gates Jr. And even with charming celebrities — Meryl Streep, Mike Nichols and Queen Noor of Jordan are among the 12 whose genealogy is explored almost back to Paleolithic times — the telling can at times be a little wearisome. 

But that is perhaps fitting for the subject: watching this solemn, painstaking examination of immigrants’ roots is a little like trying to pry juicy family stories from an elderly aunt at Thanksgiving dinner: There are some tedious detours and false starts, but the unexpected details and touching sidebars are worth the effort.

Mr. Gates, the film’s narrator and writer, put a huge effort into this project, which is obviously dear to his heart. The director of the W. E. B. Du Bois Institute for African and African American Research at Harvard, Mr. Gates is a founder of the genealogy Web site AfricanDNA.com, and the editor in chief of The Root (theroot.com), a site on African-American news, culture and genealogy. He has also done two previous series about African-American genealogy for PBS.

Some may wonder whether heritage and ethnicity really matter anymore in a society that fancies itself postracial, but Mr. Gates has his recent “beer summit” experience as evidence to the contrary. It was while returning from a trip to China last summer to research Mr. Ma’s ancestry that Mr. Gates was handcuffed after breaking into his own house in Cambridge, Mass. (The arresting officer said Mr. Gates had been uncooperative and said he would speak to “your mama.” That sounded like a slur but could also have been name-dropping, though Mr. Gates later told the New York Times columnist Maureen Dowd that he hadn’t mentioned Yo-Yo Ma in the altercation.)

At the time of the arrest, Mr. Gates was outraged, convinced that he was suspected of burglary only because he was black. Turns out, he isn’t even so black; in the film he reveals that like many African-Americans, he has white ancestors, and more European roots than African. 

The writers Malcolm Gladwell, Elizabeth Alexander and Louise Erdrich are interviewed. So are the chef Mario Batali, television’s Dr. Mehmet Oz and the figure skater Kristi Yamaguchi. Ms. Streep’s background is less exotic — but more exalted — than most. On one side of her family her roots go back to founding fathers and a Quaker who left his church rather than cease agitating for independence from the British.

“I know it should make me feel even more important than I already am,” she says self-mockingly. 

The comedian Stephen Colbert, raised Roman Catholic in an Irish immigrant family, is surprised to learn that some of his ancestors were Lutheran, or, as he puts it, “heretics.” He is not shocked to learn that he has no African or Asian traces in his DNA, and is of 100 percent European ancestry: “I am the inescapable black hole of white people.” 

Mr. Gladwell, whose mother is Jamaican, is a bit chagrined to discover that one of his Jamaican ancestors was a free colored woman who was also a slave owner. 

There are all kinds of genetic surprises, though none are truly shocking: Mr. Nichols is related, not so distantly, to Albert Einstein, just as his mother used to claim. He says that he is astounded that “the thing you’ve been bragging on, thinking you’re a liar, is true.” 

What is more surprising is how little some people know about their own histories. Queen Noor, who was born Lisa Najeeb Halaby into a family of Syrian Christian immigrants, says she was the only one in her successful, assimilated family to take a real interest in its Arab roots. But she didn’t know that her grandfather Najeeb, a first-generation immigrant, was buried in Brooklyn. Mr. Gates takes her to visit the gravestone for the first time. Queen Noor, who converted to Islam when she married King Hussein of Jordan in 1978, prays at the site.

Her ignorance about her own roots is as telling about the willful amnesia that clouds many immigrants’ assimilation process as anything else she reveals. But Mr. Gates doesn’t ask questions, he answers them.
He tells Ms. Yamaguchi, whose parents were born in California internment camps during World War II, that her grandfather enlisted in the 100th Infantry Division and fought in Europe throughout the war, the only Japanese-American in his unit. She didn’t know he was a war hero and tears up when Mr. Gates shows her a New York Times clip from the period, a news article about the promotion to lieutenant of a nisei, the term used to describe American-born children of Japanese immigrants.

Some celebrities, like Mr. Batali and Mr. Ma, turn surprisingly emotional about remote ancestors, but one refuses to look too closely into ancient roots. Ms. Erdrich, a novelist (“Love Medicine”) and chronicler of American Indian life, declines to have her genome sequenced and decoded, possibly for fear that DNA results would complicate her claim to Chippewa ancestry. She tells Mr. Gates that her relatives said that it was their DNA too, and not hers alone to share with the world. 

Ms. Longoria, who is Mexican-American, is not afraid to look at her pie chart and discover that while she is 70 percent European, she is also 27 percent Asian (and 3 percent African). When told that she has a genetic tie to Yo-Yo Ma, she jokes, “He’s Mexican?”

A little like people who claim to have lived past lives, almost everybody in the group seems to have a drop of blue blood: Ms. Alexander, who, like Mr. Gates, turns out to be more European than African, is descended from King John of England. (It may be that Dorothy Parker really was Marie of Romania — at least partly.)
“Faces of America” has moments of pomposity. But America is, after all, a nation of immigrants, and these kinds of stories have a fascination all their own. 

original post done by ALESSANDRA STANLEY